2 Chronicles 6:41

Authorized King James Version

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Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.

Original Language Analysis

וְעַתָּ֗ה H6258
וְעַתָּ֗ה
Strong's: H6258
Word #: 1 of 16
at this time, whether adverb, conjunction or expletive
קוּמָ֞ה Now therefore arise H6965
קוּמָ֞ה Now therefore arise
Strong's: H6965
Word #: 2 of 16
to rise (in various applications, literal, figurative, intensive and causative)
יְהוָ֤ה O LORD H3068
יְהוָ֤ה O LORD
Strong's: H3068
Word #: 3 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִים֙ God H430
אֱלֹהִים֙ God
Strong's: H430
Word #: 4 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְֽנוּחֶ֔ךָ into thy resting H5118
לְֽנוּחֶ֔ךָ into thy resting
Strong's: H5118
Word #: 5 of 16
quiet
אַתָּ֖ה H859
אַתָּ֖ה
Strong's: H859
Word #: 6 of 16
thou and thee, or (plural) ye and you
וַֽאֲר֣וֹן place thou and the ark H727
וַֽאֲר֣וֹן place thou and the ark
Strong's: H727
Word #: 7 of 16
a box
עֻזֶּ֑ךָ of thy strength H5797
עֻזֶּ֑ךָ of thy strength
Strong's: H5797
Word #: 8 of 16
strength in various applications (force, security, majesty, praise)
כֹּֽהֲנֶ֜יךָ let thy priests H3548
כֹּֽהֲנֶ֜יךָ let thy priests
Strong's: H3548
Word #: 9 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
יְהוָ֤ה O LORD H3068
יְהוָ֤ה O LORD
Strong's: H3068
Word #: 10 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִים֙ God H430
אֱלֹהִים֙ God
Strong's: H430
Word #: 11 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִלְבְּשׁ֣וּ be clothed H3847
יִלְבְּשׁ֣וּ be clothed
Strong's: H3847
Word #: 12 of 16
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
תְשׁוּעָ֔ה with salvation H8668
תְשׁוּעָ֔ה with salvation
Strong's: H8668
Word #: 13 of 16
rescue (literal or figurative, persons, national or spiritual)
וַֽחֲסִידֶ֖יךָ and let thy saints H2623
וַֽחֲסִידֶ֖יךָ and let thy saints
Strong's: H2623
Word #: 14 of 16
properly, kind, i.e., (religiously) pious (a saint)
יִשְׂמְח֥וּ rejoice H8055
יִשְׂמְח֥וּ rejoice
Strong's: H8055
Word #: 15 of 16
probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome
בַטּֽוֹב׃ in goodness H2896
בַטּֽוֹב׃ in goodness
Strong's: H2896
Word #: 16 of 16
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

Analysis & Commentary

Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection